In recent times, Egypt has experienced both massive change and massive resistance to change. Those wanting change (a group to which I belong) face serious challenges. Mubarak may have been overthrown, but there is a significant number of problems to overthrow, one by one. Unfortunately, it is now clear there is no unraveling effect, where overthrowing the dictator automatically leads to the resolution of all other problems. Remaining issues must each be dealt with on its own.
This is where it gets confusing. The host of problems, including (without limitation) freeing ourselves from secretive governmental organizations, status quo agendas of big players who are obviously still in place, inter-religious issues, social issues, diplomacy issues with other nations who would prefer we weren't free if it is going to disturb their daily routine, and other issues can be very complex to evaluate and deal with.
There are many traps along the way. Anger of democracy activists at the inertia of elders who fear change is one of them. I have already seen (and blogged about) the dialog becoming more venomous. Fragmentation of forces for democracy due to trying to fight on too many fronts at once is also a danger. We have already started paying the price of this fragmentation as authorities return to old ways of arbitrary arrests and beatings, emboldened by the feeling that backing for the revolutionary movement is no longer as broad as it was before Mubarak was toppled.
Perhaps the biggest danger of all is not understanding what exactly what we are fighting for and trying to feel our way in the dark. Signs of this are already visible, with people trying to bring issues to the front which may offend sensibilities of large parts of the Egyptian population. This is very dangerous. Overthrowing Mubarak was great but frankly, if anyone thinks they're going to "overthrow" the population they'd better enlist foreign help, because the population is unlikely to willingly overthrow itself. That is not to say the population cannot be persuaded, but persuasion and coercion are not the same.
All the above problems call for some sort of solid basis to hang on to. Something stable, which can act as a lighthouse when the sea gets stormy, visibility is low, and confusion looms. The Universal Declaration of Human Rights, for which Egypt voted, provides just such a basis.
Please take a moment to review the declaration:
Universal Declaration of Human Rights
Whereas recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world,
Whereas disregard and contempt for human rights have resulted in barbarous acts which have outraged the conscience of mankind, and the advent of a world in which human beings shall enjoy freedom of speech and belief and freedom from fear and want has been proclaimed as the highest aspiration of the common people,
Whereas it is essential, if man is not to be compelled to have recourse, as a last resort, to rebellion against tyranny and oppression, that human rights should be protected by the rule of law,
Whereas it is essential to promote the development of friendly relations between nations,
Whereas the peoples of the United Nations have in the Charter reaffirmed their faith in fundamental human rights, in the dignity and worth of the human person and in the equal rights of men and women and have determined to promote social progress and better standards of life in larger freedom,
Whereas Member States have pledged themselves to achieve, in cooperation with the United Nations, the promotion of universal respect for and observance of human rights and fundamental freedoms,
Whereas a common understanding of these rights and freedoms is of the greatest importance for the full realization of this pledge,
The General Assembly,
Proclaims this Universal Declaration of Human Rights as a common standard of achievement for all peoples and all nations, to the end that every individual and every organ of society, keeping this Declaration constantly in mind, shall strive by teaching and education to promote respect for these rights and freedoms and by progressive measures, national and international, to secure their universal and effective recognition and observance, both among the peoples of Member States themselves and among the peoples of territories under their jurisdiction.
All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.
Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status.
Furthermore, no distinction shall be made on the basis of the political, jurisdictional or international status of the country or territory to which a person belongs, whether it be independent, trust, non-self-governing or under any other limitation of sovereignty.
Everyone has the right to life, liberty and security of person.
No one shall be held in slavery or servitude; slavery and the slave trade shall be prohibited in all their forms.
No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment.
Everyone has the right to recognition everywhere as a person before the law.
All are equal before the law and are entitled without any discrimination to equal protection of the law. All are entitled to equal protection against any discrimination in violation of this Declaration and against any incitement to such discrimination.
Everyone has the right to an effective remedy by the competent national tribunals for acts violating the fundamental rights granted him by the constitution or by law.
No one shall be subjected to arbitrary arrest, detention or exile.
Everyone is entitled in full equality to a fair and public hearing by an independent and impartial tribunal, in the determination of his rights and obligations and of any criminal charge against him.
- Everyone charged with a penal offence has the right to be presumed innocent until proved guilty according to law in a public trial at which he has had all the guarantees necessary for his defence.
- No one shall be held guilty of any penal offence on account of any act or omission which did not constitute a penal offence, under national or international law, at the time when it was committed. Nor shall a heavier penalty be imposed than the one that was applicable at the time the penal offence was committed.
No one shall be subjected to arbitrary interference with his privacy, family, home or correspondence, nor to attacks upon his honour and reputation. Everyone has the right to the protection of the law against such interference or attacks.
- Everyone has the right to freedom of movement and residence within the borders of each State.
- Everyone has the right to leave any country, including his own, and to return to his country.
- Everyone has the right to seek and to enjoy in other countries asylum from persecution.
- This right may not be invoked in the case of prosecutions genuinely arising from non-political crimes or from acts contrary to the purposes and principles of the United Nations.
- Everyone has the right to a nationality.
- No one shall be arbitrarily deprived of his nationality nor denied the right to change his nationality.
- Men and women of full age, without any limitation due to race, nationality or religion, have the right to marry and to found a family. They are entitled to equal rights as to marriage, during marriage and at its dissolution.
- Marriage shall be entered into only with the free and full consent of the intending spouses.
- The family is the natural and fundamental group unit of society and is entitled to protection by society and the State.
- Everyone has the right to own property alone as well as in association with others.
- No one shall be arbitrarily deprived of his property.
Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.
Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.
- Everyone has the right to freedom of peaceful assembly and association.
- No one may be compelled to belong to an association.
- Everyone has the right to take part in the government of his country, directly or through freely chosen representatives.
- Everyone has the right to equal access to public service in his country.
- The will of the people shall be the basis of the authority of government; this will shall be expressed in periodic and genuine elections which shall be by universal and equal suffrage and shall be held by secret vote or by equivalent free voting procedures.
Everyone, as a member of society, has the right to social security and is entitled to realization, through national effort and international co-operation and in accordance with the organization and resources of each State, of the economic, social and cultural rights indispensable for his dignity and the free development of his personality.
- Everyone has the right to work, to free choice of employment, to just and favourable conditions of work and to protection against unemployment.
- Everyone, without any discrimination, has the right to equal pay for equal work.
- Everyone who works has the right to just and favourable remuneration ensuring for himself and his family an existence worthy of human dignity, and supplemented, if necessary, by other means of social protection.
- Everyone has the right to form and to join trade unions for the protection of his interests.
Everyone has the right to rest and leisure, including reasonable limitation of working hours and periodic holidays with pay.
- Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services, and the right to security in the event of unemployment, sickness, disability, widowhood, old age or other lack of livelihood in circumstances beyond his control.
- Motherhood and childhood are entitled to special care and assistance. All children, whether born in or out of wedlock, shall enjoy the same social protection.
- Everyone has the right to education. Education shall be free, at least in the elementary and fundamental stages. Elementary education shall be compulsory. Technical and professional education shall be made generally available and higher education shall be equally accessible to all on the basis of merit.
- Education shall be directed to the full development of the human personality and to the strengthening of respect for human rights and fundamental freedoms. It shall promote understanding, tolerance and friendship among all nations, racial or religious groups, and shall further the activities of the United Nations for the maintenance of peace.
- Parents have a prior right to choose the kind of education that shall be given to their children.
- Everyone has the right freely to participate in the cultural life of the community, to enjoy the arts and to share in scientific advancement and its benefits.
- Everyone has the right to the protection of the moral and material interests resulting from any scientific, literary or artistic production of which he is the author.
Everyone is entitled to a social and international order in which the rights and freedoms set forth in this Declaration can be fully realized.
- Everyone has duties to the community in which alone the free and full development of his personality is possible.
- In the exercise of his rights and freedoms, everyone shall be subject only to such limitations as are determined by law solely for the purpose of securing due recognition and respect for the rights and freedoms of others and of meeting the just requirements of morality, public order and the general welfare in a democratic society.
- These rights and freedoms may in no case be exercised contrary to the purposes and principles of the United Nations.
Nothing in this Declaration may be interpreted as implying for any State, group or person any right to engage in any activity or to perform any act aimed at the destruction of any of the rights and freedoms set forth herein.
As you can see, many of the articles address issues of much importance to Egypt. Article 2 clearly addresses gender and religious issues. Articles 5 through 10, and 12 (and others) almost seem to have been specifically written for our state security organs. Article 25 and others address minimum standards of living. Article 26 addresses education.
I won't go into in depth analysis of how each article applies to Egyptian society, partly because that would require writing a book with help from many people, but also because it is important that the Egyptian be the ones to decide how the declaration applies to them.
for this to happen though, the people must first be informed of their rights. These are rights that have been granted to all people and Egypt voted in favor of this. Every single Egyptian should be aware of this declaration and the rights provided for therein.
What Needs to be Done
If you believe in the above, I invite you to help raise awareness among your fellow Egyptians. An official version in Arabic can be found here (pdf). The declaration is not very long. Print it and distribute it. Make sure everyone is aware and can decide for themselves. Some people may disagree with some parts for religious or other reasons. This is their right, insofar as they apply it to themselves. What is not their right is to deprive you of any of your rights.
This declaration or large parts of it, once there is broad awareness, can provide us with a clear roadmap to a better Egypt, where all are free regardless of age, religion, gender, wealth, or social class. If we ever feel confused about which fights are worth fighting for, we can read it again. It can help us evaluate the government's performance in providing for our rights, or evaluate how much we like a candidate for political office. Let it be our guide to avoid getting lost.